By E. Leader, E. Predazzi
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Extra resources for An Intro to Gauge Theories and Modern Particle Physics [Vol 1]
Internally, it comes out in some of the language he uses surrounding skeptical doubt, in particular in his frequent use of first-person resolutions to quasi-imperative effect, as in these examples from the last three paragraphs of the First Meditation: So in the future I must withhold my assent from these former beliefs just as carefully as I would from obvious false things, if I want to discover any certainty. (¶10; 7:21–22; 2:15) But it is not enough merely to have noticed this; I must make an effort to remember it.
On account of this, the mathematician is able to reason in an a priori manner, in the traditional sense of a priori, from cause to effect, that is, from definitions of various kinds of quantified matter to the consequences of those definitions, whereas the natural philosopher must reason in an a posteriori manner, from effects to causes, that is, from the sensible effects to the underlying essences or natures responsible for those effects. 7 The story with the knowledge of immaterial things is different.
She is, I think, to a certain extent, especially at the beginning, simply trusting the narrator (that is, the agent issuing the quasi-imperatives or making the resolutions—whom I’m referring to as Descartes), following his instructions, and supposing that if she complies with them she too will find that she has accepted a number of falsehoods since childhood and built a doubtful edifice on the basis of them. ” It is important that the meditator already be able to recognize herself in that description, because shortly she will be asked to cast all of her beliefs into doubt by overturning this foundation.
An Intro to Gauge Theories and Modern Particle Physics [Vol 1] by E. Leader, E. Predazzi
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